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Hari Om Sharan (26 September 1932 – 18 December 2007) was an Indian Hindu devotional singer and lyricist. Most of his career was dedicated to singing devotional songs in praise of Sita, Rama, and Hanuman. As a Bhajan singer in the 1970s, he recorded albums such as Premanjali Pushpanjali and Daata Ek Ram. During his musical career spanning ...
The Hanuman Chalisa is one of the best selling Hindu religious books and has been sung by many popular bhajan, classical and folk singers. [35] The rendition of Hanuman Chalisa by Hari Om Sharan , originally released in 1974 by the Gramophone Company of India and re-released in 1995 by Super Cassettes Industries , [ 36 ] is one of the most ...
Repository of Hari’s boons, Enchanter of the universe, Essence of Hari’s grace, He whose holy feet is worshipped, He who kills enemies by good thought, He who daily dances the cosmic dance, Son of Hari and Hara, I take refuge in thee, Oh Lord My refuge is in you Ayyappa, My refuge is in you Ayyappa Sharanakirthanam bakthamanasam
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Hari Tuma Haro is an Indian bhajan or devotional song by Mirabai, the 15th-century poet saint. It was Mahatma Gandhi 's favorite song, who requested M S Subbulakshmi 's rendition for what was to be his last birthday celebrations.
The first verse of the Hari Stotra extols the attributes of Vishnu: [1] [2] jagajjālapālaṃ kanatkaṇṭhamālaṃ śaraccandrabhālaṃ mahādaityakālaṃ nabhōnīlakāyaṃ durāvāramāyaṃ supadmāsahāyaṃ bhaje'ham bhaje'ham. I worship and worship him who is the garland on the neck of Lakshmi who is the essence of Vedas, who lives ...
Hari is an epithet of the Hindu deity Vishnu, who is the addressee of this mantra. [2] [3] According to the Agni Purana, remembering the name of Hari is described to cause the expiation of a person who has committed a sin, and the repetition of the mantra Om is stated to offer the same result. [4] It is regarded as allowing the chanter to ...
Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal of obstacles in the following three realms: