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Many situations that put people at risk of statelessness were resolved after April 30, 2003, when the Nationality, Immigration and Asylum Act of 2002 came into force. As a result of this act, the United Kingdom gave most people with residual British nationality but no other citizenship the right to register as full British citizens.
In 2010, the religiously unaffiliated number 1.1 billion (about one-in-six people or 16% of the 6.9 billion population at the time), according to Pew Research Center. [ 5 ] [ 6 ] [ 7 ] : 24 This "include atheists, agnostics and people who do not identify with any particular religion in surveys"; of that overall category, many may still hold ...
People with a common origin, history, language, culture, customs, or religion can turn into a nation through the awakening of national consciousness. [19] A nation can exist without a state, as is exemplified by the stateless nations. Citizenship is not always the nationality of a person. [20]
The god Shangdi might have originally as a symbolic of the Pole Star in northern China, eventually becoming a kind of intermediary between the impersonal Tao and the world of active creation. There is no creator deity in traditional Taoism, and universe is held to be in constant creation and change.
Spelling without hyphen sees scattered use in the later 20th century, following Harvey Cox's 1966 Secular City: "Thus the hidden God or deus absconditus of biblical theology may be mistaken for the no-god-at-all of nontheism." [7] Usage increased in the 1990s in contexts where association with the terms atheism or antitheism was unwanted.
A national god or tribal god is a guardian deity whose special concern is supposed to be the safety and well-being of an 'ethnic group' ().This is contrasted with other guardian figures such as family gods responsible for the well-being of individual clans or professions, or personal gods who are responsible for the well-being of individuals.
God: Weatherhead believed in God, whom he felt most comfortable referring to as "Father". Like most Christians, he felt that the Creator was higher on a scale of values, but that God must also be personal enough to interact in a direct relationship with people.
In several countries, self-reported Muslims practice the religion at low levels. According to a 2012 survey by Pew Research Center, who interviewed Muslims across the world, about 1% of those interviewed in Azerbaijan, 5% in Albania, 9% in Uzbekistan, 10% in Kazakhstan, 19% in Russia, and 22% in Kosovo said that they attend mosque once a week or more.