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Come ye, not that I have need of your glory, but that I seek your salvation. And I will refresh you; not, I will save you, only; but that is much greater, I will refresh you, that is, I will set you in all quietness." [3] Rabanus Maurus: "I will not only take from you your burden, but will satisfy you with inward refreshment." [3]
The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...
4 By Thee my prayers acceptance gain, although with sin defil'd; Satan accuses me in vain, and I am own'd a child. 5 Jesus, my Shepherd, Husband, Friend, my Prophet, Priest, and King, my Lord, my Life, my Way, my End, accept the praise I bring. 6 Weak is the effort of my heart, and cold my warmest thought; but when I see Thee as Thou art,
Can cure a sin–sick soul. The similarities in the refrain make it likely that it was written for Newton's verse. The 1973 edition of the 1925 7-shape Primitive Baptist songbook Harp of Ages has an unattributed song "Balm in Gilead" with a similar chorus, but verses drawn from a Charles Wesley hymn, "Father I Stretch My Hands to Thee".
Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. [6] "The psalmist's repose is not the worldling's serenity nor the sensualist's security, but the repose of the quiet conscience and the trusting heart". [7] Cornelius a Lapide in his great commentary explains the parable, writing,
Psalm 103 is the 103rd psalm of the Book of Psalms, beginning in English in the King James Version: "Bless the L ORD, O my soul".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
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"It Is Well With My Soul", also known as "When Peace, Like A River", is a hymn penned by hymnist Horatio Spafford and composed by Philip Bliss.First published in Gospel Hymns No. 2 by Ira Sankey and Bliss (1876), it is possibly the most influential and enduring in the Bliss repertoire and is often taken as a choral model, appearing in hymnals of a wide variety of Christian fellowships.