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The beginning of Aristotle's Metaphysics, one of the foundational texts of the discipline. Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human ...
Philosophical theology – branch of theology and metaphysics that uses philosophical methods in developing or analyzing theological concepts. Natural theology – branch of theology and metaphysics the object of which is the nature of the gods, or of the one supreme God. In monotheistic religions, this principally involves arguments about the ...
Christian Daa Larson (1874–1954) [1] was an American New Thought leader and teacher, as well as a prolific author of metaphysical and New Thought books. He was credited by Horatio Dresser as being a founder in the New Thought movement. [2]
Print/export Download as PDF; Printable version; In other projects ... move to sidebar hide. Introduction to Metaphysics may refer to: Introduction to Metaphysics ...
Christian D. Larson [30] – Your Forces and How To Use Them; The Ideal Made Real or Metaphysics for Beginners; Morris Lichtenstein [52] – Jewish Science and Health (1925) Max Freedom Long [53] – Self-Suggestion and the New Huna Theory of Mesmerism and Hypnosis.
Introduction to Metaphysics" (French: "Introduction à la Métaphysique") is a 1903 essay about the concept of reality by Henri Bergson. For Bergson, reality occurs not in a series of discrete states but as a process similar to that described by process philosophy or the Greek philosopher Heraclitus .
Introduction to Metaphysics (German: Einführung in die Metaphysik) is a revised and edited 1935 lecture course by Martin Heidegger first published in 1953. The work is notable for a discussion of the Presocratics and for illustrating Heidegger's supposed "Kehre," or turn in thought beginning in the 1930s—as well as for its mention of the "inner greatness" of Nazism.
Metaphysical nihilism is the philosophical theory that there might have been no objects at all—that is, that there is a possible world in which there are no objects at all; or at least that there might have been no concrete objects at all, so that even if every possible world contains some objects, there is at least one that contains only abstract objects.