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Camus wrote his thesis in order to complete his studies at the University of Algiers.The thesis is a historical study, in which Camus attempts to elucidate the relationships between evangelical Christianity, the Greek philosophy of the first few centuries anno domini, and the dogmatic Christianism established by Augustine of Hippo.
See Origen Against Plato by Mark J. Edwards and the introduction to Origen: On First Principles translated and introduced by John Behr as two prominent examples of this history of a specifically Christian philosophy and metaphysics. From the 11th century onwards, Christian philosophy was manifested through Scholasticism.
Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the East, and sometimes in the West as well. In the East, major Greek Fathers like Basil, Gregory of Nyssa and Gregory of Nazianzus were influenced by Platonism and Neoplatonism, but also Stoicism often leading towards asceticism and harsh treatment of the body, for example stylite asceticism.
The Review of Metaphysics is a peer-reviewed academic journal of philosophy. It was established by Paul Weiss and the first issue was published in September 1947. The journal's primary sponsor is and has been The Catholic University of America , but other major universities help sustain it.
MLA Handbook grew out of the initial MLA Style Sheet of 1951 [5] (revised in 1970 [6] [7]), a 28-page "more or less official" standard. [8] The first five editions, published between 1977 and 1999 were titled MLA Handbook for Writers of Research Papers, Theses, and Dissertations.
However, some scholars take the view that Mandaeism is older and dates from pre-Christian times. [25] Mandaeans assert that their religion predates Judaism, Christianity, and Islam as a monotheistic faith. [26] Mandaeans believe that they descend directly from Shem, Noah's son, [27]: 182 and also from John the Baptist's original disciples. [28]
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason).
For Martin Heidegger, ontotheology took on quite a different meaning; for him, ontotheology is fundamentally the same as all metaphysics of presence.This he argues in Being and Time, his later essay on "The End of Metaphysics", in his Introduction of 1949 to his Was ist Metaphysik?, and in his most systematic treatment of the problem of ontotheology, Identity and Difference, (1957).
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