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Makassar city sign. Paruntuk Kana (Lontara script: ᨄᨑᨘᨈᨘᨀᨊ, parable) is a type of Makassarese poetry. It is similar to a proverb or aphorism and conveys advice, satire, or praise. [1] [2] Nowadays, Paruntuk Kana is virtually forgotten by Makassarese people as a part of their culture. In the past, it was used to show the respectful ...
Makassarese is also considered important as a marker of ethnic identity. However, in urban communities, code-switching or code-mixing between Makassar and Indonesian is common. Some urban Makassar residents, especially those from the middle class or with multiethnic backgrounds, also use Indonesian as the primary language in their households. [17]
A characteristic feature of the Makassar languages is the occurrence of echo vowels with stems ending in final /r/, /l/ or /s/.E.g. /botol/ 'bottle' is realized as bótolo in Selayar and Coastal Konjo, and as bótoloʔ in Makassarese and Highland Konjo (the latter regularly adds a glottal stop to the echo vowel).
The Makassar language was once written in a distinct script, the Makassar script, before it was gradually replaced by Lontara due to Bugis influence and eventually Latin in modern Indonesia. Lontara and Old Makassar script are closely related with almost identical orthography despite the graphic dissimilarities.
Indonesian slang vernacular (Indonesian: bahasa gaul, Betawi: basa gaul), or Jakarta colloquial speech (Indonesian: bahasa informal, bahasa sehari-hari) is a term that subsumes various urban vernacular and non-standard styles of expression used throughout Indonesia that are not necessarily mutually intelligible.
The Makassar people are amongst the first native people who are endowed with the harvesting and processing knowledge of holothuroidea (sea cucumber, natively found between the Wallace and Weber line), and was spread to another regions beyond its native homeland throughout the Indonesian Archipelago to the Oceania (and some another regions of ...
Following the Bugis-Makassar migratory tradition known as sompe (to sail) and malleke' dapureng; it was here, from among these historical ships, vessels and boats that many Bugis and Makassar man, woman and children braved away from their traditional heartland in search of economic pursuits, prosperity and opportunities, while others embarked ...
The Makassar kings maintained a policy of free trade, insisting on the right of any visitor to do business in the city, and rejecting the attempts of the Dutch to establish a monopoly. [12] Makassar depended mainly on the Muslim Malay and Catholic Portuguese sailors communities as its two crucial economic assets. However the English East India ...