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L'Ordre du discours (The Order of Discourse) is Michel Foucault's inaugural lecture at the Collège de France, delivered on December 2, 1970. Foucault presents the hypothesis that in any society the production of discourse is controlled, in order to eliminate powers and dangers and contain random events in this production. [9]
Regimes of truth is a term coined by philosopher Michel Foucault, referring to a discourse that holds certain things to be "truths". Foucault sought to explore how knowledge and truth were produced by power structures of society.
Discourse is a social boundary that defines what statements can be said about a topic. Many definitions of discourse are primarily derived from the work of French philosopher Michel Foucault. In sociology, discourse is defined as "any practice (found in a wide range of forms) by which individuals imbue reality with meaning". [2]
Foucault's introduction to the epistemic origins of the human sciences is a forensic analysis of the painting Las Meninas (The Ladies-in-waiting, 1656), by Diego Velázquez, as an objet d'art. [6] For the detailed descriptions, Foucault uses language that is "neither prescribed by, nor filtered through the various texts of art-historical ...
Foucault's view of the historical construction of the body has influenced many feminist and queer-theorists. According to Johanna Oksala, Foucault's influence on queer theory has been so great than he can be considered one of the founders of queer theory. The fundamental idea behind queer theory is that there is no natural fundament that lies ...
In Foucault's opinion the modern concept of population, as opposed to the ancient Antiquity and medieval version of "populousness" which has in its roots going as far back as the time period of the Book of Numbers in the Old Testament Bible and the work that it sustained both in political theory and practice certainly does so; or, at least, the ...
In critical theory, power-knowledge is a term introduced by the French philosopher Michel Foucault (French: le savoir-pouvoir).According to Foucault's understanding, power is based on knowledge and makes use of knowledge; on the other hand, power reproduces knowledge by shaping it in accordance with its anonymous intentions. [1]
Michel Foucault's theory of the body focuses on how it serves as a site of discourse and power as well as an object of discipline and control. [15] He argued that the materiality of power operates on the bodies of individuals to create the kind of body that the society needs. [15]