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John's Gospel relates Jesus convincing Nathanael to join this group in John 1:43–51. Mark says they had nets in Mark 1:16 and they and their father, Zebedee, employed other men in Mark 1:20. Karris argues this shows they had money and a high probability of being educated, with a knowledge of the Jewish Bible.
Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
[2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist. Particularly in the Gospel of Mark, the beginning of the Ministry of Jesus and the call of the first disciples are inseparable. [4]
In Matthew 26:36–46, Mark 14:32–42, Luke 22:39–46 and John 18:1, immediately after the Last Supper, Jesus takes a walk to pray, Matthew and Mark identifying this place of prayer as Garden of Gethsemane. [128] [129] Jesus is accompanied by Peter, John and James the Greater, whom he asks to "remain here and keep watch with me."
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
The Greek verb Mark uses in the text is synonymous with driving out demons, and the wilderness at times represents a place of struggle. [52] The two verses in Mark used to describe Jesus' Temptation quickly progress him into his career as a preacher. Thomas Aquinas argued that Jesus allowed himself to be tempted as both an example and a warning.
Jesus also issues commands of silence after miracles and healings, e.g. in Mark 1:43–45 in the cleansing of a leper: [7] Then, warning him sternly, he dismissed him at once. Then he said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them."
This account follows the healing of the daughter of a Syro-Phoenician woman who speaks with Jesus about whether his mission extends to the gentiles (Mark 7:24-30). The deaf-mute man lives in the gentile Decapolis region, although the text does not specify that he is a gentile.
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