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Vesting prayers are prayers which are spoken while a cleric puts on vestments as part of a liturgy, in both the Eastern and Western churches. They feature as part of the liturgy in question itself, and take place either before or after a liturgical procession or entrance to the sanctuary , as depends on the particular liturgical rite or use ...
The bride is sacrificed, screaming and kicking, at the altar of her aka Shaitan, an ancient and fearsome demon. Years ago, he roamed free and indiscriminately terrorized the local townspeople. But he was ultimately defeated, reduced to a formless soul, and held, by a magic charm, to remain imprisoned forever within the Shaitani Ilaaka.
Eastern European Jews specifically transform the concept of zechut avot- the merit of one's ancestors, used to explain both a belief that the dead pray on behalf of the deceased, and a prayer to God to remember the good deeds of one's ancestors and be merciful in judgement- into the related idea of yichus ovus, inherited ancestral status. [55]
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The embolism in Christian liturgy (from Greek ἐμβολισμός (embolismos) 'an interpolation') is a short prayer said or sung after the Lord's Prayer.It functions "like a marginal gloss" upon the final petition of the Lord's Prayer (". . . deliver us from evil"), amplifying and elaborating on "the many implications" of that prayer. [1]
In general, the átang is known as a food offering intended for the dead and to drive away evil and malevolent spirits. [2] It plays an important role in Ilocano culture, as Ilocanos generally believe that spirits or anito live among them, either of the dead or of other worlds, who need to be appeased whenever they are disturbed or offended.
It symbolizes the center of the world and the transition from one world to another, it is related to the dead and evil spirits. In folklore this stone is named white stone, cerulean stone, grey stone, golden stone, sea stone, heavenly/paradisiac stone, and less often black stone. [8] White stone together with water and a tree is in a sacred place.
As the panegyrist to Maximian declared: "You have heaped the gods with altars and statues, temples and offerings, which you dedicated with your own name and your own image, whose sanctity is increased by the example you set, of veneration for the gods. Surely, men will now understand what power resides in the gods, when you worship them so ...