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A large three-branched candle for the Great Blessing of Waters in the background, in front of the bishop. Also, bishop's trikirion and dikirion held by subdeacons.. Among the Ukrainian Eastern Christians (Russian Orthodox, Ukrainian Orthodox and Ukrainian Catholic), it is common for the priest or bishop to use a large three-branch candle for the Great Blessing of Waters on the Great Feast of ...
Epimanikia (singular epimanikion) are liturgical vestments of the Eastern Orthodox Church and Eastern Catholic Churches. They are cuffs (Russian: нарука́вницы, по́ручи, нарука́вники - narukávnitsy, póruchi, narukávniki) made of thickened fabric, usually brocade, that lace onto the wrists of a bishop, priest, or ...
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
The usual beginning starts with a blessing by the priest, which is usually: Blessed is our God, always now and ever, and unto the ages of ages. However, if there is no priest, the reader says: Through the prayers of our holy fathers, Lord Jesus Christ, Son of God, have mercy on us. Then, the reader continues: Amen.
The two largest parts are the Litourgikon with the liturgies for the whole year and the Hagiasmatarion with the blessings. Bishop's Service Book (Greek: Ἀρχιερατικόν Arkhieratikon, Slavonic: Чиновникъ, Chinovnik) the portions of the services which are said by the Bishop; for the Canonical Hours, this differs little from ...
Russian Orthodox priest holding a blessing cross. His white sticharion is (barely) visible beneath his green vestments. The sticharion used by priests and bishops is worn as the undermost vestment. In this form, it is often made from a lighter fabric: linen, satin, silk, etc., and is usually white in color, though it may also be made of colored ...
Afterwards the priest takes the Lamb in procession around the altar and the deacon follows with the wine and a candle. [2] At the altar, the priest, with appropriate prayers, blesses the Lamb and the wine, places the Lamb on the Paten and pours wine and a few drops of water in the chalice (the chalice is stowed into a wooden box named ark on ...
It is church doctrine that the priesthood must strive to fulfill the grace given to them with the gift of the "laying on of hands" in the most perfect that they can. But the Church teaches that the reality and effectiveness of the sacraments of the church, ministered by the presbyters, do not depend upon personal virtue, but upon the presence of Christ who acts in his church by the Holy Spirit.