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Elisha then told Naaman to go bathe in the Jordan River seven times and he would be clean. Naaman was angry and would have left, but his servant asked him to try it and he was healed. A servant of Elisha, Gehazi, seeing his master refuse gifts from Naaman, ran after him and falsely asked for clothing and silver for visitors. Tzaraath afflicted ...
Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
Gehazi was the servant of the prophet Elisha.He appears in connection with the history of the Shunammite woman and her son [2] and of Naaman the Syrian. On the latter occasion, Gehazi, overcome with avarice, obtained in the prophet's name two talents of silver and two valuable robes from Naaman.
The age range of people diagnosed with leprosy in the research studies have been 9 to 75. But most patients tend to be older than 50, Dunn said. “As you get older, your immune system starts to ...
Thy will is the work, and all works are subject to Thy will. Thou of old cleansedst Naaman the Syrian of his leprosy by the hand of Elisha, and now, if thou will, thou canst make me clean. [7] Chrysostom: He said not, If Thou wilt ask of God, or, If Thou wilt make adoration to God; but, If thou wilt. Nor did he say, Lord, cleanse me; but left ...
Kalaupapa National Historical Park on the north side of Molokaʻi was the site of forced isolation for patients with leprosy. At this national park in Hawaiʻi, a natural paradise and a medical ...
2 Kings 5 is the fifth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
As then He did not forbid to eat with unwashen hands, so here He teaches us that it is the leprosy of the soul we ought only to dread, which is sin, but that the leprosy of the body is no impediment to virtue. [6] Pseudo-Chrysostom: But though He transgressed the letter of the Law, He did not transgress its meaning. For the Law forbade to touch ...