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According to Baháʼí scholar ‘Abdu’l-Hamíd Ishráq-Khávari, Bahāʾ al-dīn al-ʿĀmilī adopted the Persian poetic pen name "Bahāʾ" after being inspired by the words of the fifth Twelver Imam, Muhammad al-Baqir, and the sixth Imam, Ja'far al-Sadiq, who stated that the greatest name of God was included in either the Duʿāʾu l ...
In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" ("The best means in explaining Allah's Beautiful Names"), Imam Al Ghazali translates Al-Ḥalīm as "The Non-Precipitate and Forbearing One". He states that Al-Ḥalīm is "the One Who Witnesses the disobedience of the disobedient, the One Who Sees the violation of the command ('amr).
Sufi dhikr most commonly involves the repetition of the Names of Allah. This practice is central to Sufi spiritual exercises and is intended to foster a deeper connection with the Divine. The Names of Allah, also known as Asma'ul Husna, represent various attributes of God, such as "Ar-Rahman" (The Most Merciful) and "Al-Karim" (The Generous ...
This page was last edited on 10 June 2010, at 21:42 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may ...
Al-Hakim I (Arabic: أبو العباس أحمد الحاكم بأمر الله; full name: , Abū l-ʿAbbās Aḥmad al-Ḥākim bi-amr Allāh ibn Abi 'Ali al-Hasan ibn Abu Bakr; c. 1247 – 19 January 1302) was the second Abbasid caliph whose seat was in Cairo and who was subservient to the Mamluk Sultanate. He reigned between 1262 and 1302.
Hence a Hakim-Bejt was a doctor's house or hospital. In Bangladesh, India and Pakistan, Hakim or Hakeem denotes a herbal medicine practitioner, specially of Unani medicine. In Turkey, hekim denotes a physician, while hakim can be used for a very wise person or philosopher. (See also the use of the homonymous word hakim for a judge, mentioned ...
Abu Abd Allah Muhammad ibn Abd Allah al-Hakim al-Nishapuri (Persian: أبو عبد الله محمد بن عبد الله الحاكم النيسابوري; 933 - 1014 CE), also known as Ibn al-Bayyiʿ, [4] was a Persian [5] Sunni scholar and the leading traditionist of his age, frequently referred to as the "Imam of the Muhaddithin" or the "Muhaddith of Khorasan."
The mosque has seven entrances, and all seven gates are named after Al-Asmaul-Husna, the names of God in Islam. [25] The number seven represents the Seven Heavens in Islamic cosmology. [26] The wudu (ablution) fountains are on the ground floor, while the main prayer hall and main courtyard are on the first floor. The building consists of two ...