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Ahmadiyyas state that there are at least 30 verses of the Quran that suggest that Jesus did not ascend to Heaven but instead died a natural death on Earth. The verses in Chapter Al-Nisa (4:157-158) indicate that Jesus did not die on the Cross - but rather that God had "raised" Jesus unto God Himself (not into heaven).
Raja Gopadatta having ruled for sixty years and two months died.. ." Translation by Khwaja Nazir Ahmad of photograph on page 393 of Jesus in Heaven on Earth 1952. Nazir Ahmad speculates that the Hindu text mentioned in the text in the 1946 photograph identifying Yuz Asaf with Jesus might have been the Bhavishya Purana. However that part of the ...
From the poem being critically and universally praised, [23] [21] to it becoming one of the most famous poems to be written about Kashmir, it was a poem that connected to the land and the people of the region. It became a metaphor for a free country and anchored the larger collection that talked about the pain of Kashmir in a heartfelt and ...
Famous Inspirational Quotes “When we strive to become better than we are, everything around us becomes better too.” — Paulo Coelho, The Alchemist "Your talent is God's gift to you.
In English: "If there is a paradise on earth, it is this, it is this, it is this." [13] [14] [15] This verse is believed to have been inscribed on several Mughal structures, supposedly in reference to Kashmir, specifically a particular building at the Shalimar Garden in Srinagar, Kashmir (built during the reign of Mughal Emperor Jahangir). [16 ...
The Kashmiri Pandits, the only Hindus of the Kashmir valley, who had stably constituted approximately 4 to 5% of the population of the valley during Dogra rule (1846–1947), and 20% of whom had left the Kashmir valley to other parts of India in the 1950s, [68] underwent a complete exodus in the 1990s due to the Kashmir insurgency. According to ...
Khwaja Nazir Ahmad printed this photograph in Jesus in Heaven on Earth (1952) [49] The text in the photograph contains mention of Yuzasaf, but the standard text of the Mullah Nadri traditions transmitted by Haidar Malik contain no mention of Yuzasaf, and no historian cites Tarikh-i-Kashmir as containing a Yuzasaf tradition. The original page ...
Kashmiriyat (also spelled as Kashmiriat) is the centuries-old indigenous tradition of communal harmony and religious syncretism in the Kashmir Valley in Indian-administered Kashmir. [3] Emerging around the 16th century, it is characterised by religious and cultural harmony, patriotism and pride for their mountainous homeland of Kashmir. [4]