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Abimelech, King of Gerar, returns Sarah to Abraham; painting by Elias van Nijmegen (1667-1755), Museum Rotterdam. Gerar (Hebrew: גְּרָר Gərār, "lodging-place") was a Philistine town and district in what is today south central Israel, mentioned in the Book of Genesis and in the Second Book of Chronicles of the Hebrew Bible.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
Closeup of Aleppo Codex, Joshua 1:1. Tiberian Hebrew is the canonical pronunciation of the Hebrew Bible (Tanakh) committed to writing by Masoretic scholars living in the Jewish community of Tiberias in ancient Galilee c. 750–950 CE under the Abbasid Caliphate.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
There is much overlap between non-Orthodox Jewish Bible commentary, and the non-sectarian and inter-religious Bible commentary found in the Anchor Bible Series. Originally published by Doubleday, and now by Yale University Press, this series began in 1956. Having initiated a new era of cooperation among scholars in biblical research, over 1,000 ...
The first audio Bible (KJV in English language) was recorded and narrated by Alexander Scourby in the 1950s for the American Foundation of the Blind. [1] It was first recorded on long play records, then 8-track player, and then cassette tape. The Bible in cassette tape was 72-hours long, and it took 72 cassette tapes to record the entire audio ...
Persian, Moroccan, Greek, Turkish, Balkan and Jerusalem Sephardim usually pronounce it as [v], which is reflected in Modern Hebrew. Spanish and Portuguese Jews traditionally [1] pronounced it as [b ~ β] (as do most Mizrahi Jews), but that is declining under the influence of Israeli Hebrew. That may reflect changes in the pronunciation of Spanish.