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' 'Lord of the Universe' ') – an abstract form of Krishna. [193] Jagannathism was a regional temple-centered version of Krishnaism, [23] where Jagannath is understood as a principal god, Purushottama and Para Brahman, but can also be regarded as a non-sectarian syncretic Vaishnavite and all-Hindu cult. [194]
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).
In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
' 'Lord of the Universe' ')—an abstract form of Krishna. [30] Jagannathism is a regional, previously state, temple-centered version of Krishnaism, [3] [31] where Lord Jagannath is understood as a principal god, Purushottama and Para Brahman, but can also be regarded as a non-sectarian syncretic Vaishnavite and pan-Hindu cult. [32]
Hare Krishna (Maha Mantra) in the Devanagari (devanāgarī) script. Hare Krishna (Maha Mantra) in the Bengali language. The Hare Krishna mantra, also referred to reverentially as the Mahā-mantra (lit. ' Great Mantra '), is a 16-word Vaishnava mantra mentioned in the Kali-Saṇṭāraṇa Upaniṣad. [1]
Verse 7.7 of the Bhagavad Gita, is often used to support the opinion that Krishna himself is the Svayam Bhagavan, and that no impersonal form of Brahman supersedes his existence, as it is a common view that Bhagavad Gita was propounding Krishna-theism before first major proponents of monism.
(Mahabharata, Book 7, Chapter 23) The Pandya King Sarangadhwaja's country having been invaded and his kinsmen having fled, his father had been slain by Krishna in battle. Obtaining weapons then from Bhishma and Drona , Rama and Kripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna and Arjuna and Achyuta.