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The king asleep in mountain (D 1960.2 in Stith Thompson's motif index system) [1] is a prominent folklore trope found in many folktales and legends. Thompson termed it as the Kyffhäuser type. [2] Some other designations are king in the mountain, king under the mountain, sleeping hero, or Bergentrückung ("mountain rapture").
Beast, wild — The expression occurs twice in the D.V., but much oftener in the A.V., and R. V., where it is in several places a substitute for the awkward "beast of the field", a translation of the Hebrew phrase used to refer generically to wild animals. The first time we read of "wild beasts" in the D.V., it fairly stands for the Hebrew word ...
The art of the Middle Ages was mainly religious, reflecting the relationship between God and man, created in His image. The animal often appears confronted or dominated by man, but a second current of thought stemming from Saint Paul and Aristotle, which developed from the 12th century onwards, includes animals and humans in the same community of living creatures.
The Eagle is Matthew, who presents Jesus as the King who will soon return to seek his people, Jesus Will Return; the ox is Luke, where he presents Jesus as the suffering servant who bore our sickness, Jesus Healing; The Face of Man (representing Mark) presents Jesus as the perfect man who came to save us, Jesus Saves; The Lion is John presents ...
Gilgamesh (/ ˈ ɡ ɪ l ɡ ə m ɛ ʃ /, [7] / ɡ ɪ l ˈ ɡ ɑː m ɛ ʃ /; [8] Akkadian: 𒀭𒄑𒂆𒈦, romanized: Gilgameš; originally Sumerian: 𒀭𒄑𒉋𒂵𒎌, romanized: Bilgames) [9] [a] was a hero in ancient Mesopotamian mythology and the protagonist of the Epic of Gilgamesh, an epic poem written in Akkadian during the late 2nd millennium BC.
Like Leviathan, so Ziz is a delicacy to be served to the pious at the end of time, to compensate them for the privations which abstaining from the unclean fowls imposed upon them. [...] The creation of the fifth day, the animal world, rules over the celestial spheres. Witness the Ziz, which can darken the sun with its pinions. [2] [3]
J. M. Barrie describes Peter as 'a betwixt and between', part animal and part human, and uses this device to explore many issues of human and animal psychology within the Peter Pan stories. [75] Arthur Machen's 1894 novella The Great God Pan uses the god's name in a simile about the whole world being revealed as it really is: "seeing the Great ...
There are mountains in both Lower and Upper Galilee and several large hills in the region to the west of the Sea of Galilee. The Golan Heights lies to the east of the Sea of Galilee. There are a number of hills that have traditionally been claimed as the site of the sermon, but the best known is the one today known as the Mount of Beatitudes. A ...