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Abraham and Lot Divided the Land (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) In Genesis 13:5-13, Abraham (then called Abram) and Lot separate, as a result of the quarrel among the shepherds. At the beginning of the story, Lot is described as a very wealthy man, like Abraham is after his return from Egypt.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. [9]A new superscription inserted here may serve to emphasize the originality of this prophecy as Isaiah's, as the subsequent words of oracle (verses 2–4) can also be found, with minor differences, in the Book of Micah.
The mosaic shows the story in the biblical Book of Genesis of the parting of Abraham from his nephew, Lot, as they choose opposing paths. Abraham (on the left) with Isaac and the rest of his family, chooses the road to Canaan, as God intends him to, and Lot chooses to take his followers to Sodom. [1]
The text of the Book of Isaiah refers to Isaiah as "the prophet", [11] but the exact relationship between the Book of Isaiah and the actual prophet Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BC and c. 686 BC, separated by ...
D 1: Lot is in jeopardy and is saved (Genesis 18:17–19:28) C 1: Sarah is in danger from Abimelech (Genesis 20:1–21:7) B 1: Hagar and Ishmael go away; a sanctuary is founded at Beersheba and the name of the Lord is proclaimed (Genesis 21:8–34) A 1: Go to the land of Moriah; bid farewell to his son; blessings and promises (Genesis 22)
Luke 2:29–32. In the Acts of the Apostles, Paul the Apostle draws on the prophecy of Isaiah in his preaching announcing Jesus as the Messiah Acts 13:47 Acts 26:23. This has been related to Jesus' identification of himself with the light of the world in John's Gospel, [9] saying; "I am the light of the world. Whoever follows me will not walk ...
[2] [3] The "raising up of children to Abraham from these stones" is generally seen as wordplay as in Hebrew the word for stones is abanim and children is banim. France also believes the line is a reference to Isaiah 51:1-2 which calls Abraham "the rock from which you were hewn." [4]
Isaiah 1–33 promises judgment and restoration for Judah, Jerusalem and the nations, and chapters 34–66 presume that judgment has been pronounced and restoration follows soon. [8] While few scholars today attribute the entire book, or even most of it, to one person, [4] the book's essential unity has become a focus in more recent research. [9]
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