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The rubrics in all forms of the Roman Canon indicate that the priest who recites the prayer (a concelebrant in a concelebrated Mass) strikes his breast when saying the first three words, "Nobis quoque peccatoribus", and that he then continues with hands extended. Concelebrants also strike their breast at the same words.
In the Roman Missal, it replaced the sections, Rubricae generales Missalis (General Rubrics of the Missal) and Additiones et variationes in rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. Decretorum (Additions and alterations to the Rubrics of the Missal in line with the Bull Divino afflatu and the decrees of the ...
This had been supplemented, since the 1920 edition, by the Additiones et Variationes in Rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. decretorum (Additions and Variations to the Rubrics of the Missal in accordance with the Bull Divino afflatu and subsequent decrees of the Sacred Congregation of Rites), which ...
The Roman Canon is the oldest eucharistic prayer used in the Mass of the Roman Rite, and dates its arrangement to at least the 7th century; its core, however, is much older. Through the centuries, the Roman Canon has undergone minor alterations and modifications, but retains the same essential form it took in the seventh century under Pope ...
Regulæ Juris, [1] also spelled Regulae iuris (Latin for 'Rules of Law'), were legal maxims which served as jurisprudence in Roman law. [2]The term is also a generic term for general rules or principles of the interpretation of canon laws of the Catholic Church; in this context, they remain principles of law used in interpreting Catholic canon law, despite no longer having any binding forces ...
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There are some differences between the First Eucharistic Prayer of the Ambrosian Missal and the Roman Canon, the first in the Roman Missal; but its Eucharistic Prayers II, III, and IV are the same as in the Roman Rite. In addition, the Ambrosian Rite has two proper Eucharistic Prayers, used mainly on Easter and Holy Thursday.
A clearer way to indicate the versions of the text and rubrics of the Roman Canon is to indicate the source of each version. Of the two versions at present in public liturgical use, the 1962 Roman Canon is unambiguously that which Saint John XXIII imposed in 1962, and the 1970 Roman Canon is unambiguously that which Saint Paul VI imposed in 1970.