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The type of interpretation one applies to surah 4 greatly influences one's perspective on the role of women within Muslim society. Taking the third approach, a holistic approach allows for a feminist reading of the Quran, [14] which is particularly relevant to an-Nisā and can reshape the understanding of this surah.
The translation is praised and recommended by Fetullah Gülen in his introduction to the work. [4] In Islam & Science, Waleed Bleyhesh al-Amri wrote that Ünal appeared to be "fully conversant with Qurʾānic scholarship, both classical and recent, and with the norms of writing tafsīr".
3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards one another. (v. 1) [6] Rights of women. [6] Questions related to family life (including marriage and inheritance). [6] Peace and war. [6] Relations of believers with ...
In the Quran, ithm is found quite frequently in legislative descriptions. For example, falsely accusing your own wife in order to gain money is constituted as an ithm (Quran 4:24-20). However, ithm is also used in connection with haram, or committing an unlawful deed, a taboo, such as consuming food or drink that is forbidden by God:
The Quran is divided into chapters , which are then divided into verses . Muslims believe the Quran was verbally revealed by Allah to Muhammad through the angel Gabriel ( Jibril ), [ 4 ] [ 5 ] gradually over a period of approximately 23 years, starting in late 609, when Muhammad was 39, and concluding in 632, the year of his death.
Quran says, "We have sent down the Quran in truth, and with the truth it has come down" [205] and frequently asserts in its text that it is divinely ordained. [206] The Quran speaks of a written pre-text that records God's speech before it is sent down, the "preserved tablet" that is the basis of the belief in fate also, and Muslims believe ...
If we look at an example such as the abolition of the validity of Mut'a marriage, is touched upon in the Quran 4:24, [125] and not prohibited (Sunnis translate the words used in the relevant verse with terms used to describe the ordinary marriage event) according to Sunnis is banned by Muhammad towards the end of his lifetime, [126] and ...
Quran 24:36] The Quran here briefly returns to a slightly more literal form of speech as it reassures believers that their remembrance will be rewarded, as the forgetfulness of the sinners will be punished. In keeping with the Verse of Light, the unbelievers too are explained in metaphor, returning to the deeply symbolic tone above:
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