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  2. Parable of the Tares - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Tares

    Let the good tolerate the bad; let the bad change themselves, and imitate the good. Let us all, if it may be so, attain to God; let us all through His mercy escape the evil of this world. Let us seek after good days, for we are now in evil days; but in the evil days let us not blaspheme, that so we may be able to arrive at the good days. [7]

  3. Matthew 7:12 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:12

    This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.

  4. Matthew 6:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:13

    Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.

  5. Matthew 7:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:11

    Augustine: Or; He calls evil (Eph. 5:16.) those who are lovers of this age; whence also the good things which they give are to be called good according to their sense who esteem them as good; nay, even in the nature of things they are goods, that is, temporal goods, and such as pertain to this weak life. [7]

  6. Matthew 7:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:13

    Ulrich Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion. [3] The metaphor of God providing two ways, one good and one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in Deuteronomy 30:19 and Jeremiah 21:8.

  7. King James Version - Wikipedia

    en.wikipedia.org/wiki/King_James_Version

    John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...

  8. Matthew 6:24 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:24

    This famous verse continues the discussion of wealth, and makes explicit what was implied in Matthew 6:21: a person cannot pursue both material goods and spiritual well-being. The two goals are mutually exclusive. This famous saying also appears at Luke 16:13, but there it comes at the end of the Parable of the Unjust Steward.

  9. Matthew 5:37 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:37

    In the King James Version of the Bible the text reads: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. The World English Bible translates the passage as: But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.

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