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Although civil disobedience is rarely justifiable in court, [3] King regarded civil disobedience to be a display and practice of reverence for law: "Any man who breaks a law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community on the injustice of the law is at that ...
Aquinas says that the disobedience should not itself cause harm or lead people into evil. He refers to Isaiah establishing that it is always lawful to avoid oppression. In Civil Disobedience, Henry David Thoreau also called into question the legitimacy of any law that was unjust. He says:
Civil disobedience has served as a major tactic of nationalist movements in former colonies in Africa and Asia prior to their gaining independence. Most notably Mahatma Gandhi developed civil disobedience as an anti-colonialist tool. Gandhi stated "Civil disobedience is the inherent right of a citizen to be civil, implies discipline, thought ...
Civil discourse and civil disobedience are just that, "civil". Though one aims to bring change by communication while the other aims to bring change by disobedience. On the note that civil disobedience is a tool to expose unjust laws, late Congress Representative John Lewis lived by this mantra. Lewis said it was important to engage in "good ...
All things considered, Fung insists that the right for students to peacefully—which means nonviolently—protest is important. “Civil disobedience is saying, look, the ordinary democratic ...
Berel Lang argues against the conflation of nonviolent resistance and civil disobedience on the grounds that the necessary conditions for an act instancing civil disobedience are: (1) that the act violates the law, (2) that the act is performed intentionally, and (3) that the actor anticipates and willingly accepts punitive measures made on the ...
Resistance to Civil Government, also called On the Duty of Civil Disobedience or Civil Disobedience, is an essay by American transcendentalist Henry David Thoreau, first published in 1849. In it, Thoreau argues that individuals should prioritize their conscience over compliance with unjust laws , asserting that passive submission to government ...
In such a way, Waldman asserted: defying the law is on its face generally a bad thing because defiance would weaken respect for the law in most cases, especially if the legal system is basically decent; therefore, in order to meet this objection, those who advocated civil disobedience must have legitimate justifications to defy the law.