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Martin Heidegger attacked Sartre's concept of existential humanism in his Letter on Humanism of 1946, accusing Sartre of elevating Reason above Being. [5]Michel Foucault followed Heidegger in attacking Sartre's humanism as a kind of theology of man, [6] though in his emphasis on the self-creation of the human being he has in fact been seen as very close to Sartre's existential humanism.
Many of Kierkegaard's earlier writings from 1843 to 1846 were written pseudonymously. In the non-pseudonymous The Point of View of My Work as an Author, he explained that the pseudonymous works are written from perspectives which are not his own: while Kierkegaard himself was a religious author, the pseudonymous authors wrote from points of view that were aesthetic or speculative.
Like Kierkegaard, Sartre saw problems with rationality, calling it a form of "bad faith", an attempt by the self to impose structure on a world of phenomena—"the Other"—that is fundamentally irrational and random. According to Sartre, rationality and other forms of bad faith hinder people from finding meaning in freedom.
Not only is man what he conceives himself to be, but he is also only what he wills himself to be after this thrust toward existence" (Jean-Paul Sartre, Existentialism, trans. Bernard Frechtman (New York, 1947)). Sartre wrote other works in the spirit of atheistic existentialism (e.g. the short stories in his 1939 collection The Wall).
The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, which he terms "the sin of despair".
Abandonment, in philosophy, refers to the infinite freedom of humanity without the existence of a condemning or omnipotent higher power.Original existentialism explores the liminal experiences of anxiety, death, "the nothing" and nihilism; the rejection of science (and above all, causal explanation) as an adequate framework for understanding human being; and the introduction of "authenticity ...
Sartre synthesized Husserl and Heidegger's ideas. His modifications include his replacement of Husserl's concept, epoche , with Heidegger's structure of being-in-the -world . [ 9 ] His existential phenomenology, which is articulated in his works such as Being and Nothingness (1943), is based on the distinction between being-in-itself and being ...
Paul Ricoeur and Judith Butler wrote monographs drawing new attention to Kierkegaard's work, and a 1964 UNESCO colloquium on Kierkegaard in Paris ranks as one of the most important events for a generation's reception of Kierkegaard, which included a keynote speaker, Sartre who gave his lecture The Singular Universal, which solidified ...