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Jesus Ben Sirach 1860 woodcut by Julius Schnorr von Carolsfeld. Ben Sira or Joshua ben Sirach (Hebrew: שמעון בן יהושע בן אליעזר בן סירא, romanized: šimʿon ben yəhošuʿ ben ʾəliʿezer ben Sirā) (fl. 2nd century BCE) was a Hellenistic Jewish scribe, sage, and allegorist from Seleucid-controlled Jerusalem of the Second Temple period.
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
His name is probably a shortened Aramaic translation of the Hebrew name עזריהו (Azaryahu), meaning "Yah helps". In the Hebrew Bible , or the Christian Old Testament , Ezra is an important figure in the books of Ezra and Nehemiah , which he is traditionally held to have written and edited, respectively.
The longest extant wisdom book from antiquity, [1] [3] it consists of ethical teachings, written approximately between 196 and 175 BCE by Yeshua ben Eleazar ben Sira (Ben Sira), a Hellenistic Jewish scribe of the Second Temple period. [1] [4] Ben Sira's grandson translated the text into Koine Greek and added a prologue sometime around 117 BCE. [3]
The consensus is that there was a historical prophet named Jeremiah and that portions of the book probably were written by Jeremiah and/or his scribe Baruch. [48] Views range from the belief that the narratives and poetic sections in Jeremiah are contemporary with his life (W. L. Holladay), to the view that the work of the original prophet is ...
Scribe in the Place of Truth: Reni-seneb: Dynasty 18 owner of the Chair of Reniseneb on display at the Metropolitan Museum of Art, (see Caning (furniture)) (See also: a Dynasty XII scribe, Reny-seneb, article Pah Tum.) Roy: Scribe TT255: Senu 18th dynasty: Scribe of the Army (Stele and inscribed tomb enclosure) Tuna el-Gebel necropolis Setau
The work was written with a serious practical purpose: [1] to instruct the Jews not to worship the gods of the Babylonians, but to worship only the Lord. As Gifford puts it, "the writer is evidently making an earnest appeal to persons actually living in the midst of heathenism, and needing to be warned and encouraged against temptations to ...
What is generally acknowledged by all Jewish religious sages [18] is that Ezra the Scribe in the 5th century BCE was the first to enact that the scroll of the Law be written in the Assyrian alphabet (Ashurit)—the modern Hebrew script, rather than in the Old Hebrew (Paleo-Hebrew) script used formerly, and permitted that the Book of Daniel be ...