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The jajmani system or yajman system was an economic system most notably found in villages of the Indian subcontinent in which lower castes performed various functions for upper castes and received grain or other goods in return. It was an occupational division of labour involving a system of role-relationships that enabled villages to be mostly ...
William Henricks Wiser (28 January 1890 – 21 February 1961), [1] also spelled as Hendricks, was an American anthropologist, and a Fourth Presbyterian Church, Chicago IL Presbyterian rural-missionary sent to North India - Uttar Pradesh.
Gerald Duane Berreman (1930-2013) [1] was an American anthropologist and ethnographer who was known for his theory on the caste system in India, as well as his contributions to the ethical practice of anthropology itself. [2]
The balutedars used get paid for the services provided with village produce under a complex barter system. The system had similarities to the jajmani system prevalent in North India during the same period. Under the former system, the castes in the village worked for the landlord (Jajman) or the biggest landholding family in the village whereas ...
Homo Hierarchicus: Essai sur le système des castes (1966) is Louis Dumont's treatise on the Indian caste system. [1] It analyses the caste hierarchy and the ascendancy tendency of the lower castes to follow the habits of the higher castes. This concept was termed as Sanskritisation by MN Srinivas. [2]
Mann received a B.A. in modern history in 1963 and a D.Phil. in sociology in 1971 from the University of Oxford. [4] Mann was lecturer in Sociology at the University of Essex from 1971 to 1977. He then became reader in Sociology at the London School of Economics and Political Science, from 1977 to 1987. Mann has been a professor of Sociology at ...
A move in 1994 to Essex University, the leading sociology department in the UK, allowed Scott to develop wider interests in sociological theory and the history of sociology. He produced Sociological Theory in 1995 and Social Theory in 2006, the former setting out an account of the major ideas of key figures and the latter setting out an ...
The four-tier varna system of ranking never really took hold in South Indian society. The two intermediate dvija varnas—the Kshatriyas and Vaishyas—did not exist. [ 184 ] In South India, on the other hand, there existed only three distinguishable classes—the Brahmins , the non-Brahmins and the Dalits . [ 186 ]
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