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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Theological determinism is a form of predeterminism which states that all events that happen are pre-ordained, and/or predestined to happen, by one or more divine beings, or that they are destined to occur given the divine beings' omniscience.
Protestant beliefs about salvation: This table summarizes the classical views of three Protestant beliefs about salvation. [1]Topic Calvinism Lutheranism Arminianism; Human will ...
Predestination is a doctrine in Calvinism dealing with the question of the control that God exercises over the world. In the words of the Westminster Confession of Faith , God "freely and unchangeably ordained whatsoever comes to pass."
Followers of Ancient Greek religion regarded not only the Moirai but also the gods, particularly Zeus, as responsible for deciding and carrying out destiny, respectively. Some Christians believe that humans all have free will, while others believe in predestination. [4] In Islam, fate or qadar is the decree of God.
The religious views of John Milton influenced many of his works focusing on the nature of religion and of the divine. He differed in important ways from the Calvinism with which he is associated, particularly concerning the doctrines of grace and predestination.
Predestination asserts that a supremely powerful being has, in advance, fixed all events and outcomes in the universe; it is a famous doctrine of the Calvinists in Christian theology. Likewise, the doctrine of fatalism already explicitly attributes all events and outcomes to the will of a (vaguer) higher power such as fate or destiny.
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.