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Deianira was the daughter of Althaea and her husband Oeneus [7] (whose name means "wine-man"), the king of Calydon (after the wine-god gave the king the vine to cultivate), and the half-sister of Meleager. Her other siblings were Toxeus, Clymenus, Periphas, Agelaus (or Ageleus), Thyreus (or Phereus or Pheres), Gorge, Eurymede and Melanippe. [8] [9]
Perseis' name has been linked to Περσίς (Persís), "female Persian", and πέρθω (pérthō), "destroy" or "slay" or "plunder". [citation needed]Kerenyi also noted the connection between her and Hecate due to their names, denoting a chthonic aspect of the nymph, as well as that of Persephone, whose name "can be taken to be a longer, perhaps simply a more ceremonious, form of Perse ...
The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey . [ 1 ]
Pages in category "Destroyer goddesses" The following 9 pages are in this category, out of 9 total. This list may not reflect recent changes. A. Ambika (goddess) C.
Name Name meaning Referred to as a valkyrie in Brynhildr "Armor battle" or "bright battle" [6] Skáldskaparmál: Eir "Peace, clemency" [7] or "help, mercy" [8] Nafnaþulur: Geirahöð Connected to the Old Norse words geirr ("spear") and höð ("battle"). [9] Appears in some manuscripts of Grímnismál in place of the valkyrie name Geirölul [9 ...
In Greek mythology, Deianira (/ˌdeɪ.əˈnaɪrə/; Ancient Greek: Δηϊάνειρα, Dēiáneira, or Δῃάνειρα, Dēáneira, [dɛːiáneːra]) was the name of three individuals whose name meant as "man-destroyer" [1] or "destroyer of her husband".
Jikonhsaseh Historic Marker near Ganondagan State Historic Site. Jigonhsasee (alternately spelled Jikonhsaseh and Jikonsase, pronounced ([dʒigũhsase]) was an Iroquoian woman considered to be a co-founder, along with the Great Peacemaker and Hiawatha, of the Haudenosaunee (Iroquois) Confederacy sometime between AD 1142 [1] and 1450; others place it closer to 1570–1600. [2]
The name Nyi Ageng Serang was given to her after her father died of disease and she took over his position. [14] At the beginning of Diponegoro War in 1825, 73-year-old Nyi Ageng Serang commanded the force on a stretcher to help Pangeran Diponegoro fighting the Dutch. One of her best-known strategies was the use of lumbu (green taro leaves) for ...