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  2. 115 Encouraging Bible Verses to Motivate You Throughout ... - AOL

    www.aol.com/lifestyle/115-encouraging-bible...

    Short Encouraging Bible Verses. 68. "I can do all things through Him who strengthens me." — Philippians 4:13 69. “For we live by faith, not by sight.” — 2 Corinthians 5:7

  3. 50 Powerful Bible Verses About Healing the Body, Mind and Soul

    www.aol.com/50-powerful-bible-verses-healing...

    When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.

  4. Jesus healing the bleeding woman - Wikipedia

    en.wikipedia.org/wiki/Jesus_healing_the_bleeding...

    Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...

  5. Parable of the Mustard Seed - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Mustard_Seed

    In the Gospel of Matthew the parable is as follows: . The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds but when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.

  6. Lists of Bible pericopes - Wikipedia

    en.wikipedia.org/wiki/Lists_of_Bible_pericopes

    Lists of Bible pericopes itemize Bible stories or pericopes of the Bible. They include stories from the Hebrew Bible and from the Christian New Testament. List of Hebrew Bible events; List of New Testament pericopes; Gospel harmony#A parallel harmony presentation; Acts of the Apostles#Outline; Events of Revelation

  7. Ecclesiastes - Wikipedia

    en.wikipedia.org/wiki/Ecclesiastes

    The ten-verse introduction in verses 1:2–11 are the words of the frame narrator; they set the mood for what is to follow. Kohelet's message is that all is meaningless. [19] This distinction first appeared in the commentaries of Samuel ibn Tibbon (d. 1230) and Aaron ben Joseph of Constantinople (d. 1320). [22]

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