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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The volumes include commentary (1–7) and other materials: Genesis to Deuteronomy; Joshua to 2 Kings; 1 Chronicles to Song of Solomon; Isaiah to Malachi; Matthew to John; Acts to Ephesians; Philippians to Revelation; Bible Dictionary; Bible Students' Source Book; Encyclopedia: A–L; Encyclopedia: M–Z; Handbook of Seventh-day Adventist Theology
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".
This last section contains David's purchase of Araunah's threshing-floor which is an aetiological narrative explaining what would become the site of Solomon's temple (cf. the pillar at Bethel, Genesis 28:11-22, and the altar at Ophrah, Judges 6:11-24). [23]
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Genesis 12:2–3 "And I will bless you, and make your name great; and you will be a blessing. And I will bless them that bless you." Numbers 6:24 "The Lord bless you, and keep you." Genesis 12:2 "And I will make of you a great nation." Deuteronomy 4:8 "And what great nation is there ... ?" Ezekiel 33:24 "Abraham was [a unique] one." 1 ...
Genesis 1–11 shows little relationship to the remainder of Genesis. [8] For example, the names of its characters and its geography – Adam (man) and Eve (life), the Land of Nod ("Wandering"), and so on – are symbolic rather than real, and much of the narratives consist of lists of "firsts": the first murder, the first wine, the first ...
The content of the fragments covers the curse on Canaan, the grandson of Noah from Genesis 9:24–25; the events leading up to the binding of Isaac in Gen. 22:5–7; the blessing of Judah from Gen. 49:8–12; a commentary on the 'two anointed ones' possibly from Zechariah 4:14 or perhaps part of the blessing on Judah in Gen 49:8–12; Jacob's ...
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