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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
For a valid marriage, a man and a woman must express their conscious and free consent to a definitive self-giving to the other, excluding none of the essential properties and aims of marriage. If one of the two is a non-Catholic Christian, their marriage is licit only if the permission of the competent authority of the Catholic Church is obtained.
Approaches to Pre-Cana vary among Catholic dioceses and parishes.Often six-month sessions are led by a priest or deacon with support from a married Catholic couple. Online programs have emerged as an alternative to gathered events as parishes and dioceses cope with fewer resources, geographically expanding congregations and deployed military couples.
The Roman Ritual contains the texts for administering some sacraments other than the Mass such as baptism, the sacrament of penance, the anointing of the sick, and the sacrament of marriage. The texts for the sacraments and ceremonies normally reserved to bishops, such as Confirmation and Holy Orders, are contained within the Roman Pontifical.
The Roman Catholic Church views that Christ himself established the sacrament of marriage at the wedding feast of Cana; therefore, since it is a divine institution, neither the Church nor state can alter the basic meaning and structure of marriage. Husband and wife give themselves totally to each other in a union that lasts until death.
When a marriage of a Catholic takes place without following the laws and rites of the Catholic Church. Such a marriage does not even have the appearance of validity and, consequently, does not enjoy the presumption of validity. Coercion. This impediment exists if one of the parties is pressured by any circumstances to enter into marriage.
However, the Catholic Encyclopedia states this conceptual view of the sacraments was already present in Augustine of Hippo's writings. [1] The Catechism of the Council of Trent explains this concept this way: "every Sacrament consists of two things; 'matter,' which is called the element, and 'form,' which is commonly called 'the word. ' " [2]
The Mystery of Crowning is a ritual component of the sacrament of marriage in Eastern Christianity. Variations of the crowning ceremony exist in multiple liturgical rites , including the Byzantine , Coptic , West Syriac , and East Syriac Rites of the Eastern Orthodox , Oriental Orthodox , and Eastern Catholic Churches .
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