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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
Approaches to Pre-Cana vary among Catholic dioceses and parishes.Often six-month sessions are led by a priest or deacon with support from a married Catholic couple. Online programs have emerged as an alternative to gathered events as parishes and dioceses cope with fewer resources, geographically expanding congregations and deployed military couples.
For a valid marriage, a man and a woman must express their conscious and free consent to a definitive self-giving to the other, excluding none of the essential properties and aims of marriage. If one of the two is a non-Catholic Christian, their marriage is licit only if the permission of the competent authority of the Catholic Church is obtained.
The document describes the position of the Catholic Church on the meaning and role of marriage and the family, and outlines challenges towards realizing that ideal. It refers to marriage as "one of the most precious and most urgent tasks of Christian couples in our time", [1] and as "the foundation of the wider community of the family, since the very institution of marriage and conjugal love ...
The Catholic Church allowed marriages to take place inside churches only starting with the 16th century, beforehand religious marriages happened on the porch of the church. [34] The Roman Catholic Church teaches that God himself is the author of the sacred institution of marriage, which is His way of showing love for those He created. Marriage ...
The U.S. Conference of Catholic Bishops was more businesslike in explaining the essentials of how and where the blessings could be bestowed, and that Catholic teaching on marriage and ...
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
When a marriage of a Catholic takes place without following the laws and rites of the Catholic Church. Such a marriage does not even have the appearance of validity and, consequently, does not enjoy the presumption of validity. Coercion. This impediment exists if one of the parties is pressured by any circumstances to enter into marriage.