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Contrary to contemporary usages of the term, Kant believes that a priori knowledge is not entirely independent of the content of experience. Unlike the rationalists, Kant thinks that a priori cognition, in its pure form, that is without the admixture of any empirical content, is limited to the deduction of the conditions of possible experience.
Therefore, if all truths are knowable, the set of "all truths" must not include any of the form "something is an unknown truth"; thus there must be no unknown truths, and thus all truths must be known. This can be formalised with modal logic. K and L will stand for known and possible, respectively. Thus LK means possibly known, in other words ...
In the philosophy of mind, the phrase often refers to knowledge that can only be acquired through experience, such as, for example, the knowledge of what it is like to see colours, which could not be explained to someone born blind: the necessity of experiential knowledge becomes clear if one was asked to explain to a blind person a colour like blue.
Empirical evidence is evidence obtained through sense experience or experimental procedure. It is of central importance to the sciences and plays a role in various other fields, like epistemology and law. There is no general agreement on how the terms evidence and empirical are to be defined. Often different fields work with quite different ...
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Speculation about what is knowable and unknowable has been part of the philosophical tradition since the inception of philosophy. In particular, Baruch Spinoza's Theory of Attributes [2] argues that a human's finite mind cannot understand infinite substance; accordingly, infinite substance, as it is in itself, is in-principle unknowable to the finite mind.
Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge.Also called theory of knowledge, it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience.