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Acceptance is a core element of acceptance and commitment therapy (ACT) and cognitive behavioral therapy (CBT). In this context, acceptance is a process that involves actively contacting psychological internal experiences (emotions, sensations, urges, flashbacks, and other private events) directly, fully, without reacting or becoming defensive.
That is because cultural identities “are central, dynamic, and multifaceted components of one’s self concept”. [1]: 133 Lustig also points out that cultural identities are dynamic, and exist within a changing social context. As a result, a person's identity changes as do one's ongoing experiences in life.
Technically, compliance is a change in behavior but not necessarily in attitude; one can comply due to mere obedience or by otherwise opting to withhold private thoughts due to social pressures. [4] According to Kelman's 1958 paper, the satisfaction derived from compliance is due to the social effect of the accepting influence (i.e., people ...
Internalization helps one define who they are and create their own identity and values within a society that has already created a norm set of values and practices for them. To internalise is defined by the Oxford American Dictionary as to "make (attitudes or behavior) part of one's nature by learning or unconscious assimilation: people learn ...
“Things change. And friends leave. Life doesn’t stop for anybody.” — Stephen Chbosky, “The Perks of Being a Wallflower” “We cannot change what we are not aware of, and once we are ...
“Make every effort to change things you do not like. If you cannot make a change, change the way you have been thinking. ... “One must learn to care for oneself first, so that one can then ...
Though society shapes individuals; however, it was the individual who made society to begin with and society in turn shaped and influenced us. Emile Durkheim who really played an important role in the theory of social facts, explained and talked how what was once a mere idea which in this case Durkheim is talking about society has turned out to ...
Postmodern criticism rejects the possibility of any self-determining individual because the unitary, personal self is an illusion of contemporary society evidenced by the necessary reproductions and simulations in language and behavior that individuals engage in to sustain membership in any society (Baudrillard, 1983; Alvesson & Deetz, 2006).