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Augustine: "Or; That the disciples here say, It is a phantasm, figures those who yielding to the Devil shall doubt of the coming of Christ.That Peter cries to the Lord for help that he should not be drowned, signifies that He shall purge His Church with certain trials even after the last persecution; as Paul also notes, saying, He shall be saved, yet so as by fire (1 Corinthians 3:15)."
According to the Gospel of Mark, as Jesus passes through Gennesaret, just after the account of him walking on water, all those who touch the edge, or hem, or fringe of his cloak are healed: "When they had crossed over, they landed at Gennesaret and anchored there. As soon as they got out of the boat, people recognized Jesus.
According to the Gospel of Luke, [2] on the day of this miracle, Jesus was preaching near the Lake of Genesareth (Sea of Galilee), when he saw two boats at the water's edge. Boarding the one belonging to Simon (Peter), and moving out a little from shore, he sat and taught the people from the boat. Afterwards, he said to Peter:
The word "Gennesaret" signifies a flourishing valley. The name of the adjacent Sea of Galilee is lake of Genesaret. Josephus speaks of the region saying, "The country of Genesar extends as far as the lake of the same name.
Sea of Galilee: The lake features prominently throughout the New Testament narrative, from the beginning of his ministry to the end. The calling of his first disciples takes place on the shores of this lake. [27] [28] Towards the end of the narrative, in the second miraculous catch of fish, a resurrected Jesus appears to his apostles again. [29 ...
In the New Testament, the name appears changed to Gennesaret (in Matthew 14:34, Mark 6:53 and Luke 5:1; the latter refers to "the Lake of Gennesaret"). [13] In Matthew and Mark, this city or area is a place where Jesus visited and performed healings. [14] In Luke, he taught the crowds there and appointed his first four disciples.
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28–34; Mark 5:1–20; Luke 8:26–39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
Matthew 14:13 and 14:15 refer to a 'deserted' or 'secluded' (Amplified Bible) place, clarified as 'a place where no one lived' in the Easy-to-Read Version. In Luke's gospel, he goes at this point in the narrative to 'a town called Bethsaida', i.e. an inhabited place, but nevertheless one where 'he and his apostles could be alone together. [5]