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Psalm 87 is the 87th psalm of the Book of Psalms, beginning in English in the King James Version: "His foundation is in the holy mountains.". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 86. In Latin, it is known as "Fundamenta eius in montibus sanctis". [1]
Psalm 95 is the 95th psalm of the Book of Psalms, beginning in English in the King James Version: "O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation". The Book of Psalms starts the third section of the Hebrew Bible , and, as such, is a book of the Christian Old Testament .
The first verse is frequently quoted on monuments and memorials commemorating those inspired by mountains or hills. A well known example is a stained glass window in Church of St Olaf, Wasdale in the English Lake District National Park , which quotes Psalm 121 as a memorial to members of the Fell & Rock Climbing Club who were killed in the ...
LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Man is like to vanity: his days are as a shadow that passeth away. Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke. Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them.
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.
Psalm 133 is the 133rd psalm of the Book of Psalms, beginning in English in the King James Version: "Behold, how good and how pleasant it is for brethren to dwell together in unity".
The song is considered a Christmas carol, as its original lyrics celebrate the Nativity of Jesus: Go tell it on the mountain, over the hills and everywhere; go tell it on the mountain, that Jesus Christ is born. An alternative final line omits the reference to the birth of Christ, instead declaring that "Jesus Christ is Lord". [2]
O let the earth bless the Lord: bless the Lord you mountains and hills; bless the Lord all that grows in the ground: sing his praise and exalt him for ever. Bless the Lord you springs: bless the Lord you seas and rivers; bless the Lord you whales and all that swim in the waters: sing his praise and exalt him for ever. Bless the Lord all birds ...
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