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Angered, Tezcatlipoca turned into a jaguar and destroyed the world. Quetzalcoatl, then, replaced him as the sun and started the second age of the world, and it became populated again. [24] Tezcatlipoca overthrew Quetzalcoatl, forcing him to send a great wind that devastated the world, and the people who survived were turned into monkeys.
Blue Tezcatlipoca is Huitzilopochtli, and his representations usually show him as a hummingbird or as a warrior with armour and helmet made of hummingbird feathers. In a pattern similar to that found in many hummingbirds, his legs, arms, and the lower part of his face were painted one color (blue) and the upper half of his face was another (black).
Tezcatlipoca is a name used by two distinct fictional characters appearing as supervillains in DC Comics publications and related media.. The first Tezcatlipoca is a character based on the eponymous Aztec mythological figure, [1] a powerful deity of conflict, nighttime and sorcery, who commonly appears as a recurring adversary of the superheroes Wonder Woman and Aztek.
Tezcatlipoca, god of providence, the darkness and the invisible, lord of the night, ruler of the North. Tlahuizcalpantecuhtli, god of dawn ; Citlalicue, goddess of female stars in the Milky Way. Citlalatonac, god of female stars (Husband of Citlalicue) Earth deities. Xipe-Totec, god of force, lord of the seasons and rebirth, ruler of the East.
Over the South presides the Blue Tezcatlipoca, Huitzilopochtli, the god of war. Over the East presides the Red Tezcatlipoca, Xipe Totec, the god of gold, farming and spring time. And over the North presides the Black Tezcatlipoca, also called simply Tezcatlipoca, the god of judgment, night, deceit, sorcery and the Earth. [2]
Tezcatlipoca, god of providence, of the material, of the intangible and ubiquity, patron of Ursa major and the night, ruler of the North. Place from where the night comes and spreads. 7
The Nahui Ollin is composed of traditional Aztec ideologies, including the concepts of Tezcatlipoca, Quetzalcoatl, Huitzilopochtli, and Xipe Totec. The Nahui Ollin is used as a culturally responsive method of teaching and ultimately supporting the development of harmony and balance of the mind, body, spirit, and community.
The most important part of the Toxcatl ritual was the sacrifice of a young man who had been impersonating Tezcatlipoca since the last Toxcatl festival, and the selection of a new man to take that role in the year to come. The youth chosen to be the ixiptlatli [3] (impersonator) of Tezcatlipoca was normally a war captive. [4]