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The Principal Upanishads is a 1953 book written by Sarvepalli Radhakrishnan (1888–1975), then Vice President of India (and later President of India), about the main Upanishads, which carry central teachings of the Vedanta. Originally published in 1953 by Harper, the book has been republished several times.
The Dhammapada: With introductory essays, Pali text, English translation and notes is a 1950 book written by philosopher and (later) President of India, Dr. Sarvepalli Radhakrishnan (1888–1975), about the Dhammapada, an important Buddhist scripture.
Radhakrishnan was one of world's best and most influential twentieth-century scholars of comparative religion and philosophy. [2] [web 1] Radhakrishnan's defence of the Hindu traditions has been highly influential, [39] both in India and the western world. In India, Radhakrishnan's ideas contributed to the formation of India as a nation-state. [50]
Dr. K. S. Radhakrishnan is an Indian scholar, writer, philosopher, and politician. He is currently the state vice-president of the Bharatiya Janatha Party (BJP) in Kerala . [ 2 ] [ 3 ] [ 4 ] In March 2024, he was announced as the BJP candidate from the Ernakulam Constituency for the 2024 Lok Sabha Elections .
The Indian Institute of Advanced Study was first created as a society on 6 October 1964. The institute was formally inaugurated by Prof. S. Radhakrishnan on 20 October 1965. The eminent historian, professor Niharranjan Ray, was appointed as the first director of the institute.
Language links are at the top of the page across from the title.
A book Smriti Kusumanjali was released, compiling tributes to him on his 60th birthday from personalities including then-president Dr. S. Radhakrishnan and vice-president V. V. Giri. [2] V. Raghavan advised and supervised 22 Ph.D., M.Litt., and non-degree students in their research and publications.
Provoked by a talk by Dr S. Radhakrishnan at a meeting of the Indian Philosophical Congress at Calcutta in 1950, where Radhakrishnan claimed that Sankara was a purely rational philosopher, De Smet decided to show that he was, instead, a srutivadin, a theologian who subordinated reason to the revealed (apauruṣeyā) scripture.
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