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The word epistemology comes from the ancient Greek terms ἐπιστήμη (episteme, meaning knowledge or understanding) and λόγος (logos, meaning study of or reason), literally, the study of knowledge. The word was only coined in the 19th century to label this field and conceive it as a distinct branch of philosophy.
Communication theories vary substantially in their epistemology, and articulating this philosophical commitment is part of the theorizing process. [1] Although the various epistemic positions used in communication theories can vary, one categorization scheme distinguishes among interpretive empirical, metric empirical or post-positivist, rhetorical, and critical epistemologies. [13]
Philosophical communication, or the way of communicating philosophical thought, is a specific aspect of communication, that is, the typically human activity through which contents are made available, shared, and generated [1] between two or more people.
It questions how one can determine if a justification is sound without relying on further justification, potentially leading to an infinite regress. This issue has been a subject of significant debate in epistemology. One perspective, often associated with skepticism, concludes that true knowledge might be impossible due to this infinite ...
Contextualism in epistemology then is a semantic thesis about how 'knows' works in English, not a theory of what knowledge, justification, or strength of epistemic position consists in. [7] However, epistemologists combine contextualism with views about what knowledge is to address epistemological puzzles and issues, such as skepticism, the ...
For Foucault, an épistémè is the guiding unconsciousness of subjectivity within a given epoch – subjective parameters which form an historical a priori. [5]: xxii He uses the term épistémè (French pronunciation:) in his The Order of Things, in a specialized sense to mean the historical, non-temporal, a priori knowledge that grounds truth and discourses, thus representing the condition ...
The second statement, on the other hand, expresses a causal or metaphysical relation: It says that the world was set up so that the consequent would have been made true if the antecedent were true. One will accept that second statement to the extent that one thinks the world was set up in that way.
In linguistics, stance is the way in which speakers position themselves in relation to the ongoing interaction, in terms of evaluation, intentionality, epistemology or social relations. When a speaker describes an object in a way that expresses their attitude or relation to the object, the speaker is taking a stance.