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Christ's baptism, additionally, marked the start of His public ministry, Rives said – the third key truth. Prior to this, "Jesus lived a relatively quiet life in Nazareth." "His baptism, however ...
Because Reformed Christians believe baptism must be embraced by faith to have any benefit, they recognize that faith may come later in life rather than preceding baptism. Infants may also be said to possess a seed of faith which will come to fruition later, or baptism may be administered based on a promise of faith offered by their sponsors ...
The power of Baptism consists in cleansing a man from all his sins as regards both guilt and punishment, for which reason no penance is imposed on those who receive Baptism, no matter how great their sins may have been. And if they were to die immediately after Baptism, they would rise at once to eternal life. [234]
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Because had the Lord alone been baptized by John, there would not have lacked who should insist that John's baptism was greater than Christ's, inasmuch as Christ alone had the merit to be baptized by it. [10] Rabanus Maurus: Or, by this sign of baptism he separates the penitent from the impenitent, and directs them to the baptism of Christ. [10]
Most Baptists do not believe that baptism is a requirement for salvation but rather a public expression of inner repentance and faith. [6] In general, Baptist churches do not have a stated age restriction on membership, but believer's baptism requires that an individual be able to freely and earnestly profess their faith. [62]
While full baptism included all three, Zwingli emphasized that the external baptisms of water and teaching could not provide salvation. The inner baptism of the Spirit alone could save because it conferred faith. According to Zwingli, the three baptisms could be given separately; Spirit baptism could occur first or last in the sequence. [19]
A fair bit of it was the consequence of touring and lecturing, because I used the lectures to develop the ideas, and sometimes I recorded them and used the transcript as a template for a chapter.
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