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Sikh music, also known as Gurbani Sangeet (Gurmukhi: ਗੁਰਬਾਣੀ ਸੰਗੀਤ, romanized: Gurabāṇī sagīta; meaning music of the speech of wisdom), and as Gurmat Sangeet (Gurmukhi: ਗੁਰਮਤਿ ਸੰਗੀਤ, romanized: Guramati sagīta; meaning music of the counsel or tenets of the Guru), or even as Shabad Kirtan (Gurmukhi: ਸ਼ਬਦ ਕੀਰਤਨ, romanized ...
Gurbani (Punjabi: ਗੁਰਬਾਣੀ, pronunciation: [ɡɝbaːɳiː], lit. the Guru's words) is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani.
A Shabad Kirtan refers to the musical recitation of the Guru Granth Sahib, the primary scripture in the Sikhism tradition which is arranged according to raga. [57] Shabad Kirtan can be listened to silently or sung along with the gathered congregation. [58] [53]
Kirtan may also be performed by Ragis while the relatives of the deceased recite "Waheguru". This service normally takes from 30 to 60 minutes. At the conclusion of the service, an Ardas is said before the body is taken to the cremation site. [3] At the point of cremation, a few Shabads are sung and final speeches are made about the deceased ...
20. Gurbani di kathaa ate kirtan roaz sunanaa te karnaa – Listen to and perform the religious discourse/sermon and singing of the hymns of Gurbani every day. 21. Kisae dee ninda, chugalee, atae eirkhaa nahee karnee – Do not gossip nor slander, or be spiteful to anyone. 22.
In a gurdwara, kirtan is usually performed by professional musicians in a trio called a rāgī jathā. A rāgī jathā includes a tabla player and two vocalists who also play harmoniums. [11] In shabad kirtan, sacred songs from Sikh scriptures are sung or listened to. [10] [11] In nagar kirtan, the Guru Granth Sahib is carried in an outdoor ...
The term Hazuri Ragi, also spelt as a Hazoori Ragi ("designated cantor" [3]) is a title that refers to a ragi who serve at the Golden Temple in Amritsar who can perform shabad hymns as per their traditionally prescribed raag as designated by the Guru Granth Sahib.
Gurus considered divine worship through shabad kirtan as the best means of attaining that state of bliss – vismad – which resulted in communion with God. The Guru Granth Sahib is divided by musical settings or rāgas [46] into 1430 pages known as angs "limbs" in Sikh tradition. It can be categorized into three sections: