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In Buddhism, saṃsāra is the "suffering-laden, continuous cycle of life, death, and rebirth, without beginning or end". [ 2 ] [ 10 ] In several suttas of the Samyutta Nikaya 's chapter XV in particular it's said "From an inconstruable beginning comes transmigration.
This is the glossary of Japanese Buddhism, including major terms the casual (or brand-new) reader might find useful in understanding articles on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. Within definitions, words set in boldface are defined elsewhere in the glossary.
[10] [9] The monk abstained from any cereals and relied on pine needles, resins, and seeds found in the mountains, which would eliminate all fat in the body. [10] [4] Increasing rates of fasting and meditation would lead to starvation. The monks would slowly reduce then stop liquid intake, thus dehydrating the body and shrinking all organs. [10]
In contrast, the body and personality, can change, constantly changes, is born and dies. [19] Current karma impacts the future circumstances in this life, as well as the future forms and realms of lives. [74] [75] Good intent and actions lead to good future, bad intent and actions lead to bad future, in the Hindu view of life. [76]
In Buddhism, there is the Mara that is concerned with death, the Mrtyu-mara. [3] It is a demon that makes humans want to die, and it is said that upon being possessed by it, in a shock, one should suddenly want to die by suicide, so it is sometimes explained to be a "shinigami". [4]
Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called saṃsāra. [1] [2] This cycle is considered to be dukkha, unsatisfactory and painful. The cycle stops only if Nirvana (liberation) is achieved by insight and the extinguishing of craving.
Kodokushi (孤独死) or lonely death is a Japanese phenomenon of people dying alone and remaining undiscovered for a long period of time. [1] First described in the 1980s, [1] kodokushi has become an increasing problem in Japan, attributed to economic troubles and Japan's increasingly elderly population.
This style was adopted by the Japanese in the form of the hakama, beginning in the sixth century. Haku – Stemming from Taoism, haku is the complement of kon, and is the life force that is attached to the body, and returns to the earth after death. Hakurei – The soul or spirit of a person who has usually just died.