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Painting of Thomas Jefferson by Rembrandt Peale (1805) Thomas Jewett wrote that at the time of the American Revolution, there was "an intangible something that is known as the 'Spirit of '76.' This spirit was personified by the beliefs and actions of that almost mythical group known as the Founding Fathers , and is perhaps best exemplified by ...
Faith and Life (1905) The New Crusade (1907) The Character of Jesus (1908) My Father's Business (1909) The Christmas Builders (1909) The Building of the Church (1910, 1913) Why We May Believe in Life after Death (1911) The Minister as Shepherd (1912) The Cause of the War (1914) Christianity and International Peace (1915) The Land of Enough (1917)
Jefferson never referred to his work as a Bible, and the full title of this 1804 version was The Philosophy of Jesus of Nazareth, being Extracted from the Account of His Life and Doctrines Given by Matthew, Mark, Luke and John; Being an Abridgement of the New Testament for the Use of the Indians, Unembarrased [uncomplicated] with Matters of ...
"Life, Liberty, and the pursuit of Happiness" is a well-known phrase from the United States Declaration of Independence. [1] The phrase gives three examples of the unalienable rights which the Declaration says have been given to all humans by their Creator , and which governments are created to protect.
A recent post on Facebook from Earthley, a health and wellness website, claims to contain a quote from Thomas Jefferson. The quote is false. Fact check: Thomas Jefferson didn't say this quote ...
The religious views of Thomas Jefferson diverged widely from the traditional Christianity of his era. Throughout his life, Jefferson was intensely interested in theology, religious studies, and morality. [1] [2] Jefferson was most comfortable with Deism, rational religion, theistic rationalism, and Unitarianism. [3]
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Sensus fidei (sense of the faith), also called sensus fidelium (sense of the faithful) is, according to the Catechism of the Catholic Church, "the supernatural appreciation of faith on the part of the whole people, when, from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals."