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Pope Paul VI (1963–1978), however, continued the ecumenical efforts of Pope John XXIII in his contacts with Protestant and Orthodox churches. Pope Paul VI faced criticism throughout his papacy from both traditionalists and liberals for steering a middle course during Vatican II and in the course of the implementation of its reforms thereafter ...
Old Catholic Missal. Short Critical Study of the Novus Ordo Missae (Italian: Breve Esame Critico del Novus Ordo Missae), [1] nicknamed Ottaviani Intervention, is a 1969 document written by some Roman Catholic theologians addressed to Pope Paul VI to criticise what those theologians perceived as problems in the Mass of Paul VI — also called "Novus Ordo Missae" —, Mass which had been ...
Although historically sedevacantism refers to traditional Catholics who view Pius XII to be the last Pope, a minority position called Benevacantism (as a portmanteau of "Benedict" and "sedevacantism") has arisen which instead holds Pope Benedict XVI to be the last Pope, who continued as Pope until his death with Pope Francis ruling as a ...
In 1994, Pope John Paul II wrote Crossing the Threshold of Hope, in which he discussed various non-Christian religions, including Buddhism. The book prompted widespread criticism from the Buddhist community, and the pope's statements were characterized as misunderstanding and offending Buddhism.
Paul VI visited the Orthodox Patriarchs of Jerusalem and Constantinople in 1964 and 1967. He was the first pope since the ninth century to visit the East, labeling the Eastern Churches as sister Churches. [12] He was also the first pope in centuries to meet the heads of various Eastern Orthodox faiths.
Last month the pope was accused of using outdated language about women during a visit to a Catholic university in Belgium, when he defined a woman as "a daughter, a sister, a mother".
The relationship between Catholicism and socialism has been debated by various experts and theologians over the years. While some argue for the incompatibility of the two, [1] movements like liberation theology argue for the compatibility of them, and forms like Latin American Liberation Theology have synthesized Christian theology with Marxian socio-economic analysis.
[4] [5] On 6 April 1965, Paul VI established the Secretariat for Dialogue with Non-Believers. [6] [b] He named Franz König, Archbishop of Vienna, its president. [c] Paul VI issued Integrae servandae on 7 December 1965, the eve of the ceremony marking the end of the Second Vatican Council. It accomplished one significant modification to that ...