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Matthew 5:35 and Matthew 5:36 are the thirty-fifth and thirty-sixth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. These verses are part of either the third or fourth antithesis, the discussion of oaths. Jesus tells his listeners in Matthew 5:34 "to not swear oaths" and in ...
Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul.
It consists of a historical prologue; an introduction; the Deuteronomic Code followed by blessings and curses; and a conclusion. [12] The book's core is the law code (chapters 12–26). [13] 2 Kings 22–23 tells how a "Book of the Law," commonly identified with the law code, was found in the Temple in Jerusalem during the reign of Josiah. [14]
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
The Jewish prayer Shema Yisrael and its accompanying blessing/curse reveals the intent of the commandment to include love for the Lord and not only recognition or outward observance. [8] In the Gospels , Jesus quotes the Shema as the first and Greatest Commandment , [ 9 ] and the apostles after him preached that those who would follow Christ ...
A commentary in the Cambridge Bible for Schools and Colleges argues that "the face of Gerizim, the mount of blessing, is the more fertile; the opposite face of Ebal, the mount of curse, much the more bare", [13] but the Pulpit Commentary states that both Gerizim and Ebal are "equally barren-looking, though neither is wholly destitute of culture ...
Imprecatory Psalms. Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible (Hebrew: תנ"ך), are those that imprecate – invoke judgment, calamity or curses upon one's enemies or those perceived as the enemies of God. Major imprecatory Psalms include Psalm 69 and Psalm 109, while Psalms 5, 6, 11, 12, 35, 37, 40, 52, 54 ...
The Blessing of Jacob is a prophetic poem that appears in Genesis at 49:1–27 and mentions each of Jacob 's twelve sons. Genesis presents the poem as the words of Jacob to his sons when Jacob is about to die. Like the Blessing of Moses, Genesis 49 assesses the Tribes of Israel, but there is little in common between the poems, except for ...
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