Search results
Results from the WOW.Com Content Network
Genesis 1:2 presents an initial condition of creation - namely, that it is tohu wa-bohu, formless and void. This serves to introduce the rest of the chapter, which describes a process of forming and filling. [2] That is, on the first three days the heavens, the sky and the land is formed, and they are filled on days four to six by luminaries ...
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1, writing around 500–400 BCE, were concerned not with the origins of matter (the material which ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Elohim, when meaning the God of Israel, is mostly grammatically singular, and is commonly translated as "God", and capitalised. For example, in Genesis 1:26, it is written: "Then Elohim (translated as God) said (singular verb), 'Let us (plural) make (plural verb) man in our (plural) image, after our (plural) likeness '".
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
The first chapter of the book of Genesis written on an egg at the Israel Museum. Bereshit, Bereishit, Bereshis, Bereishis, or B'reshith (בְּרֵאשִׁית —Hebrew for "in beginning" or "in the beginning," the first word in the parashah) is the first weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.
Elohist. Diagram of the 20th century documentary hypothesis. According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the Torah, [4] together with the Jahwist (or Yahwist), the Deuteronomist and the Priestly source. The Elohist is so named because of its pervasive use of the word Elohim to ...
"Adam and Eve" by Ephraim Moshe Lilien, 1923. In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the "creation mandate" in some denominations of Christianity) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling ...