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Tattoos are less commonly found than skeletal modifications because of the lessened likelihood of preservation, there is documentary evidence to suggest that tattooing occurred with the Aztec. Ceramic seals have been found that may have been used to make an imprint on the skin before the tattoo was indelibly marked into the skin by the way of ...
The warrior would thus ascend one step in the hierarchy of the Aztec social classes, a system that rewarded successful warriors. [ 22 ] During the festival of Panquetzaliztli, of which Huitzilopochtli was the patron, sacrificial victims were adorned in the manner of Huitzilopochtli's costume and blue body paint, before their hearts would be ...
Jaguar warriors were used at the battlefront in military campaigns. They were also used to capture prisoners for sacrifice to the Aztec gods. [2] Many statues and images (in pre-Columbian and post-Columbian codices) of these warriors have survived. [5] They fought with a wooden club, studded with obsidian volcanic glass blades, called a macuahuitl.
Xiuhcoatl was a common subject of Aztec art, including illustrations in Aztec codices, and was used as a back ornament on representations of both Xiuhtecuhtli and Huitzilopochtli. [1] Xiuhcoatl is interpreted as the embodiment of the dry season and was the weapon of the sun. [ 2 ]
Eagle warriors or eagle knights (Classical Nahuatl: cuāuhtli [ˈkʷaːʍtɬi] (singular) [1] or cuāuhmeh [ˈkʷaːʍmeʔ] [1]) were a special class of infantry soldier in the Aztec army, one of the two leading military special forces orders in Aztec society, the other being the Jaguar warriors. They were a type of Aztec warrior called a ...
Quilaztli, aztec patron of midwives. Quilaztli is also known as Cōhuācihuātl (serpent woman), Cuāuhcihuātl (eagle woman) or Ocēlōcihuātl (jaguar woman), Pāpalōcihuātl (butterfly woman), Cihuāyāōtl (warrior woman), and Tzitzimīncihuātl (devil woman). These are individual honorary classes for women.
A Xicalcoliuhqui Chīmalli Aztec warriors as depicted in the Codex Mendoza, each one wielding a shield (chīmalli) Shield belonging to the Aztec king Ahuitzotl currently Museum of Ethnology, Vienna, Austria. Ceremonial shield (māhuizzoh chimalli) with mosaic decoration. Aztec or Mixtec, AD 1400-1521. In the British Museum
Tlaltecuhtli's connection to the sun ensured that she was included in the prayers offered to Tezcatlipoca before Aztec military campaigns. [13] Finally, because of Tlaltecuhtli's association with fertility, midwives called on her aid during difficult births—when an "infant warrior" threatened to kill the mother during labor. [8]