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In Psalm 28:5 is, according to Charles Spurgeon's exegesis, an example of general revelation: with God's hand clearly seen in nature and history. God works in creation: nature teems with proofs of his wisdom and goodness, yet atheists refuse to see him: he works in providence, ruling and overruling, and his hand is manifest in human history.
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen , describes the actions of the first witnesses to this event, and ends with the Great Commission .
In the Roman Rite liturgy, this Psalm is recited, divided into its two parts, at Vespers on Wednesday of the first week of the four-week cycle, [19] as well as being used often as a responsorial psalm at Mass. A New Catholic Commentary on Holy Scripture [20] says the first poem of which Psalm 27 is composed is an expression of confidence that ...
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes" . [ 1 ] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David . [ 2 ]
Psalm 61 is the 61st psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my cry, O God; attend unto my prayer.". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 60. In Latin, it is known as "Exaudi Deus".
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The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.
This Psalm is one of the seven penitential psalms, [4] as its focus is on the former sins of the psalmist. It is one of the psalms known as a maschil, meaning "enlightened" or "wise", and the Jerusalem Bible describes it as a "didactic psalm". [4] The psalm itself is not a prayer of repentance, but a confession of sin is consummated. It also ...
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