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Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Unlike the other high priests, Christ does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. (Heb. 7:26-27) The priesthood of Melchizedek is more effective because it required a single sacrifice once and for all (Jesus), while the Levitical priesthood made endless sacrifices. (Heb. 7:27)
The compound name ʼĒl ʻElyōn 'God Most High' occurs in Genesis 14:18–20 as the God whose priest was Melchizedek, king of Salem. [1] The form appears again almost immediately in verse 22, used by Abraham in an oath to the king of Sodom.
The verses 1–4 highlight certain qualifications for high-priesthood under the old covenant, as a basis for applying it to Jesus to be the high priest for the new covenant (verses 5–6), who can 'sympathise with our weaknesses' without ever having sinned (verses 7–8; Hebrews 4:15), and was 'made completely adequate' as the savior of his people (verses 9–10).
Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven.
The Epistle to the Hebrews calls Jesus the supreme "high priest," who offered himself as a perfect sacrifice (Hebrews 7:23–28). Protestants believe that through Christ they have been given direct access to God, just like a priest; thus the doctrine is called the priesthood of all believers. God is equally accessible to all the faithful, and ...
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