Search results
Results from the WOW.Com Content Network
In Tibetan Buddhism, emptiness is often symbolized by and compared to the open sky [89] which is associated with openness and freedom. [90] In Tibetan Buddhism, emptiness (Wylie: stong-pa nyid) is mainly interpreted through the lens of Mādhyamaka philosophy, though the Yogacara- and Tathāgatagarbha-influenced interpretations are also influential.
Alara taught Siddhartha meditation, especially a dhyānic state called the "sphere of nothingness" (ākiṃcanyāyatana). [ 8 ] [ 9 ] Gautama eventually found himself on par with Alara, who could not teach him more, saying, "It is a gain for us, my friend, a great gain for us, that we have such a companion in the holy life ...
The concept of "The Void" in philosophy encompasses the ideas of nothingness and emptiness, a notion that has been interpreted and debated across various schools of metaphysics. In ancient Greek philosophy, the Void was discussed by thinkers like Democritus, who saw it as a necessary space for atoms to move, thereby enabling the existence of ...
A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...
The term denotes a way of doing philosophy (or a form of "non-philosophy") that understands the limits of reason. Though the method used by Tanabe to reach this conclusion relies on the transcendental analysis developed by Kant , Tanabe aligns the method with the Buddhist concept of Absolute Nothingness and ideas from of Pure Land Buddhism ...
In the Sinosphere, the word 無, realized in Japanese and Korean as mu and in Standard Chinese as wu, [a] meaning 'to lack' or 'without', is a key term in the vocabulary of various East Asian philosophical and religious traditions, such as Buddhism and Taoism.
Nirvana in some Buddhist traditions is described as the realization of sunyata (emptiness or nothingness). [11] Madhyamika Buddhist texts call this as the middle point of all dualities (Middle Way), where all subject-object discrimination and polarities disappear, there is no conventional reality, and the only ultimate reality of emptiness is ...
Smith wrote that Nishitani "presents a subtle philosophical analysis of reality and a lively argument for resolving problems of being in terms of certain metaphysical principles of Zen Buddhism." Smith called the book "profound yet clearly written", and credited Nishitani with "erudite wisdom and understanding of both Eastern and Western ...