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The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [1] [2] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17. [3]
When Paul and Silas could not be found, the mob took a man named "Jason", as one of Paul's followers, to the civic authorities (called politarchs in verse 6; a title attested in inscriptional evidence for Thessalonica) [13] with a charge of disturbance (verses 6–7) [10] that Paul's teaching of "the Kingdom" (cf. Acts 28:31) was 'inherently ...
The work never mentions Finland and Russia directly, but the song was interpreted to replace Athens with Finland and Persia with Russia. [2] The work was the one of three published under the title 3 songs for chorus, Op. 31. Each song, however, has a different purpose and instrumentation. [1] [2]
Ultimately, the song restates Bowie's interest in how man relates with God. Bowie played a drum and bass version of the song during his 1997 Earthling Tour , and a live version recorded at Paradiso, Holland 10 June 1997 was released as a single under the name Tao Jones Index , a very limited edition only available on 12" vinyl.
However, the Athenians were still ignorant of this turn of events when Phocian ambassadors came to Athens to plead for military aid around 9 July. [15] The Athenian council recommended that the peace be rejected, and Thermopylae be occupied in order to help save Phocis; since, as far at the Athenian embassy knew, Philip's troops were still in ...
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In fact, even with a 3.2% cost-of-living bump to Social Security benefits in 2024, a survey from The Senior Citizens League (TSCL) found over half of respondents worry their retirement income won ...
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games; [3] this may have influenced New Testament use of the imagery.