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He, with nearly all the disciples whose names follow, first had a place assigned to him in the sacrifices to Confucius in 739 AD. in the Temple of Confucius his tablet is placed on the second, east, in the outer court, beyond that of the "Assessors" and "Wise Ones".
Pages in category "Disciples of Confucius" The following 26 pages are in this category, out of 26 total. This list may not reflect recent changes. ...
Sima Qian recorded the names of 77 disciples in his collective biography, while Kongzi Jiayu, another early source, records 76, not completely overlapping. The two sources together yield the names of 96 disciples. [83] Twenty-two of them are mentioned in the Analects, while the Mencius records 24. [84]
A historical record of the State of Lu, Confucius's native state, 722–481 BC attributed to Confucius. The Classic of Music is sometimes considered the sixth classic but was lost. Up to the Western Han, authors would typically list the Classics in the order Poems-Documents-Rituals-Changes-Spring and Autumn.
Zhong You (542–480 BC), commonly known by his courtesy names Zilu and Jilu, was one of the best known and most faithful disciples of Confucius. [1] [2] Among Confucius's disciples, he was the second in terms of ability and accomplishment in statesmanship, after Ran Qiu. [2]
Confucianism was initiated by the disciples of Confucius, developed by Mencius (c. 372–289 BC) and inherited by later generations, undergoing constant transformations and restructuring since its establishment, but preserving the principles of humaneness and righteousness at its core. [25]
Main hall of the Temple of Confucius in Ningbo, Zhejiang. Unlike Taoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues.
The Four Sages, Assessors, [1] or Correlates (Chinese: 四 配; pinyin: Sì Pèi), are four eminent Chinese philosophers in the Confucian tradition. They are traditionally accorded a kind of sainthood and their spirit tablets are prominently placed in Confucian temples, two upon the east and two upon the west side of the Hall of the Great Completion (Dacheng Dian).